A new but a boring world!

A new but a boring  world!


There was a time when the concept of the global village seemed a distant dream, but now it seem obsolete and a new concept may be in the making probably later on called  the global room. The process of globalization and the advancement of technology went ahead of its target of  making the world as global village, rather it has been turned into  a room, where all the things are visible but needs a simple click to access to. Man too becomes comfort- prone and making most of these opportunities. But the development is not restricted to the scientific and technological field alone, it certainly tells upon the cultural, linguistic and religious aspects of man as well.
As all the communities around the world are getting closer to one other, they will certainly seek a common code of communication, in the common parlance a language understood by all, their cultural differences will gradually fade away, and a new culture will take place, and no doubts the same changes will occur in their religions as well, or they might distance themselves from the religion altogether. How long will the idea take to happen is another question, but the main concern is that the phenomenon will get translated into uniformity, which will subsequently give birth to monotony, which certainly be is boring and  disgusting.
Diversity and pluralism are the main factors which keep man’s interest in adventures and explorations. Once monotony prevailed, these factors will die their natural death. Man’s creative instinct and zeal for adventures will find no room for its nourishment as all the things will uniformly be produced and functioning, identical patterns of things will grow and be appreciated.
Cultural diversity is one of the factors which enlivens man’s interest in exploration and adventures and preserves identity of various ethnic and religious denominations across the world. A person from Rwanda gets enthralled by cultural practices of India and vice versa. But when the identical patterns of cultural values and practices are to prevail all over the world, the world being a village or a room, the sense of curiosity and aestheticism will naturally fade away.
Linguistic variations again are boon to the diversity of human population on the planet. Because language as John McLeod puts it,”is more than simply a means of communication; it constitutes our world-view by cutting up and ordering reality into meaningful units. The meanings we attach to things tell us which values we consider are important, and how we choose to differentiate between superior or inferior qualities.”   If linguistic variations are done away with, and a single code of communication is adopted as lingua franca, then it would definitely give a death blow this kind of diversity as well.
 The world so condensed in cultural and linguistic matters, the member might distance themselves from their individual religions as well. They might adopt a religion common to all or denounce the practice altogether, the latter seems more probable. As secularism has been a common practice among the liberals, and they try to value humanity more than religious rites


          The concept of world being a room may at this stage seems a quixotic scheme as the concept  of the global village once seemed. Some people may be trying to get themselves stuck to their culture and make efforts to preserve the same in the face of the threat of fading away local cultures, yet local languages are alarmingly fading away, which in the technical term is called language death, as Rubin tells us “In the countries of North, Central and South America, many of the indigenous languages are also widely known to be dying at an alarming rate (Rubin, 1968; SolĂ©, 1995).”  Similarly a large scale deviation from the strict principles of the religions may be witnessed all round the world.  It must be inculcated that language and religion are parts of which culture is whole, and the phenomenon is symptomatic of the cracks in the edifices of individual cultures.






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A dictator's discourse

A dictator's discourse



Each a dictator takes over in Pakistan, tries to introduce a package of innovative ideas and discourses which seem new and attractive for the time being. Among the dictators Gen.Musharraf used to publicly display his power and strength and would sometimes openly threaten (as in case of Bughti) people with his physical might. He tried to demonstrate himself as a man of nerve and the one who had the courage of his conviction. In his memoir he has made lengthy accounts of his feats and resilience. One of the striking tales is as under. 

In the FC college when he learnt how to make a bomb, he along with his few other fellows made one, and decided to give a scare to the warden with it.” A few days later Mr. Datta(the warden) got hold of one of my friends, Hameed, and asked him for the name of the boy behind the bombs. If he didn't reveal it, he was told, he would be either suspended or expelled. Hameed, who was from Hyderabad, Sindh, told me about the sword hanging over his head. I knew it would be unconscionable if he were punished so severely for something that I had done, so I told him to tell Mr. Datta the truth. He said that Pervez Musharraf was the culprit.”

He has tried to show that he was all the time ready to take responsibility for all his actions, and never sought scapegoat for his deeds. But all these claims were overshadowed when he was made to appear before the court of law and was asked to account for his unconstitutional acts. The ground realities seemed counter to all his claims he would use to make in the public and mention them in his memoir.

          He was never ready to shoulder the responsibility for what he had done when he was at the helm of the state’s affairs, but tried to drag other people into the whirlpool. He tried to involve the then officials of the civilian govermnet as well the whole institution of the military in the case. The claims of taking responsibility for his actions was never witnessed rather no effort was spared to seek exit from the country and finally it happened so. If we compare him with an elected civilian leader like Zulifiqar Bhutto, the real difference can noticed. He gladly endured the hours of imprisonment, and finally touched the gallows. He refused to seek the final mercy and also rejected offers of exiles. 



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