Kamila Shamsi's Burnt Shadows: A Review

Kamila Shamsi's Burnt Shadows: A Review



By:


 Ullah, Inam Gul.                                                                                                                      iukhan233@gmail.com




The Burnt Shadows is a brilliantly written prose piece by the noted Pakistani novelist Kamila Shamsie. The novel depicts the writer’s firm grasp over history, colonial discourses and imperial mindset. It gives a vivid account of the relationship between the British colonizers and the Indian colonized. The novel shows the burns and ills of the first use of atomic weapons in the history of the planet. The novel tells a sad, yet an interesting tale of the days the British Empire was to recede, end of colonization and the partition of the India. The novel is set in different countries, i.e Japan, India, America, Pakistan, Canada and areas lying between the boundaries of Pakistan and Afghanistan. The American’s imperialist war, the connection between CIA and ISI, the recruitment of the civilians to the war, run recurrently in the latter part of the novel.
The novel opens with the horrors and terrific scenes of the atomic explosions in Hiroshima and Nagasaki with a sense fear and sense of insecurity of life of limb the war had created there. Immediate after ,the plot leads the readers to the love story between Konard and Hiroko Tanaka. It’s  after once their tryst, Konard succumbs to death when the bomb explodes at a cathedral, the burnt bodies and flesh scatter around, and the burnt bodies reflect their shadows on the walls. The shadow of Konard’s body being the larger one among them.  
Hiroko driven by the sense of loss and grief and in order to escape the worries of war, comes to Dilli (Dehli) to meet Konard’s half sister Ilse and her husband James Burton. Hiroko here falls in love with Sajjad Ashraf, a servant of the James Burton household. Sajjad and Hiroko come closer to each other, he becomes her Urdu tutor and Hiroko confides in him the ills and suffering she had suffered during the war at Japan. She shows her the burns on the parts of her body, which brings them yet more closer. The relationship between Sajjad and the Burton household reflects the colonial mindset and the pride the British would take in their Empire. They would all the times, especially Ilse, treat him as an inferior and a colonized subject.
In the course of the novel the relationship between Hirko and Sajjad Ashraf grows deeper. Both being form different cultures and belief systems, now narrow down their alienation and differences in outlook. Once, when they are roaming, Hirko asks Sajjad how one can become Muslim? Sajjad enunciates the Kalma Tayyiba, Hiroko repeats after him, and she thereby embraces Islam. The relationship later develops into marriage ties between the two.
When the Empire vacates India, Asharf opts for Pakistan, and thus Hiroko and Asharf comes to Karachi and get settled there. The couple is soon blessed with a male baby, Raza. Whereas Ilse, already fed up of her husband along with her son Harry, leaves for America to live with someone she loved dearly.
Raza when joins school, undergoes worst identity crisis. He being a multilingual, and brought up in a multi cultural environment proves a failure, when it comes to his interaction with his mates and peers. He shows very poor performance in his studies, especially when it comes to the subject of theology. The failure leads him to abandon his studies and start working in a factory with his father. The character of Raza, symbolizes the identity crisis, by most account the concept of hybrid Identity as propounded by the postcolonial theorist Homi K. Bhaba.
Harry is now a grown up, and has joined the CIA and visits Pakistan to facilitate the American war against Russia in collaboration with the ISI. He comes into contact with Raza Ashraf at Karachi. Raza being a multilingual and having ties with Harry, is mistaken for a Haza boy by Afghan people in Karachi.
Raza joins the Mujahideen and later comes into to contact with Harry who works for CIA. During the course of the events Harry is killed and Raza grows home sick. Raza’s mother seeks help from Harry’’s daughters  and Abdullah  the person who had introduced Raza to the Mujahedeen. However at the time of exchange the security forces arrive on the scene.
The novel gives an account of the atomic explosions in Japan, colonial era of India, Indian partition and the American war against the communist rise in Afghanistan.

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A Thousand Splendid Suns: A Review

A Thousand Splendid Suns: A Review
By: 

Ullah, Inam Gul.                                                                                                                      iukhan233@gmail.com

 
A thousand Splendid Suns, a remarkable work by the noted novelist Khaled Husseni, is indeed a master piece of his literary output. The novel is set in Afghanistan and Pakistan and  the story covers multiple aspects of Afghanistan society. Like The Kite Runner, it  also gives an account of the political landscape of Afghanistan, especially the surge of Taliban and the havoc it wreaks in the society. However at times Husseni seems misrepresenting Pashtun culture and Afghan society. The story by most account is pathetic and tears shedding.
The novel opens with Meryam and her Nani , the two live at a home alone with least social interaction, except the casual visits paid by Jalil and Mullah Fazlullah, who administers religion to Meryam. Jalil used to be a wealthy person and Nani once his domestic servant. Meryam turns to be the by-product of their illegitimate relationship. Nani regrets her birth, scolds her and uses the term Harami (illegitimate), while calling her. Whenever Jalil visits them, sits with Meryam and tells her about the things around, and sometimes go to the nearby stream as well. Nani takes exception to their interaction and tries to falsify whatever Jalil tells her. She tries to convince Meryam of the dark side of man’s mind, somewhat resembles Charles Dicken’s Miss Hivisham and Estella.
Meryam one day leaves her home in search of Jalil’s home, after many troubles she reaches there. However she is not allowed to live and is returned to her Nani’s home again. When she returns, she finds Nani already dead. Meryam is now shifted to Jalil’s home.
Jalil has three wives and many sons. Meryam is not welcomed by his wives in a fit of Phallic Jealousy, while she being a product of it. However, her marriage is soon arranged with Rasheed. A man settled in Kabul and runs shoes business. Rasheed is a man who pays least attention to someone’s feelings and never acts scrupulously. He knows how to earn, and for him wife means nothing except a chattel of sexual pleasure.  He lives in a separate room form Meryam, and visits her only when the animal desires come over him.
Lalia ,Meryam’s neighbors , born to parents who are much aware of the circumstances around them, her father is much interested in reading, whereas her mother sides with Mujahideen and takes pride in her son who dies in the war. Laila lives a happy life and gets befriended with Tariq. They both get closer to each other, and as they grow up, fall in love dearly with each other. Laila’s father take them on to trips, they once happen to visits the historical site of great Bhudda statues at Bamyan.
The relationship between Laila and Tariq gets deeper, and they have frequent dating,  where  she finally loses her virginity.  The political situations get worse and people have to leave Afghanistan.  Tariq family leaves for Peshawar first and Laila’s family has to follow suit. When Laila’s family gathers their luggage, an explosion takes place and Laila’s parents are reduced to ashes, whereas she barely survives. The incident marks the beginning of her long tribulations lying ahead, like Tess of The D’urbervilles.
She is taken to home by Rasheed and looks after her. As she gets recovered, Rasheed wants her to marry him. But Laila still longs for Tariq and feels signs of his presence in her womb and intends to join him in Pakistan. But Rasheed convinces her  of Tariq’s death thorough a fabricated story, and Laila thereby gives in. Rasheed treats her tenderly in the beginning which arouses Meryam jealously, however sooner the two women become good friends. Laila gives birth to Aziza and Zalmay and Meryam takes care of them dearly on Laila’s part. The women grow discontented with Rasheed’s behavior and make an attempt of fleeing home, but fail in their bid  and are returned to Rasheed again. Rasheed turns more harsh on them and treat them with cruelty, and their plight starts. He subjects them to severe physical punishment and once during such an exercise when Rasheed beats Laila severely, Meryam hits him and he dies.
Liala joins Tariq who works in Muree, and Meryam is imprisoned who finally receives punishment as per the Taliban’s version of capital punishment.
Husseni somewhat  seems to have misrepresented Pashtun and Afghan society. The relationship between Tariq and Laila such as their free interaction, dating and freely visiting each other homes as grown up persons , are the things unknown to Pashtun culture and never tolerated

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Khaled Husseni's The Kite Runner

Kamila Shamsie's Burnt Shadows.

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the PTI's contribution to Pakistan's political culture.

the PTI's contribution to Pakistan's political culture.





By:
Ullah, Inam Gul.                                                                                                                      iukhan233@gmail.com





No sane person can deny the veracity that Pakistan’system of governance, state institutions, political landscape and social structure are infested with numerous visible and even invisible ills, and It would certainly  be cliché to make mention of them here. However one thing is widely agreed upon by all the stake holders of the system that change is inevitable and the monolith of the status quo must be defeated. But how to achieve that end? Is indeed a question worth deeming. Over the years both the civvies and the Khakhi clad unfolded their reform packages, but none proved triumphant. Among the civilian leadership the two major political parties i.e PPP and PMLN mostly remained on the seat of power. Their immaturity of the 90s finally taught them to form and observe a political culture and work for their goals. However, with the emergence of  PTI as the third major political force of the country, Pakistan’s political culture underwent drastic changes. 

A superficial observation yields that PTI introduced cricket terminology into politics. The Westminster jargons gave place to the terminology common to a cricket team such as wicket fallen, third empire, clean bold, run out and playing at both sides of the wicket. However, these are benign ones as compared to a score of other trends set by the PTI into the politics.
Political pluralism and differences of opinion are the values seem alien to the array of PTI. Their own version of reality constructs a regime of truth which they are hell bent on promoting and propagating as a final word. Their discourse denies any room to counter views and multiplicity of opinions. A view runs counter to their discourse is definitely deemed as a denial of a universal truth. 

The PTI behaves more a cult revolving around the personality of its chairman than a political party. People other than PTI’s chairman are dubbed as corrupt, incompetent and neither deserve to represent public nor eligible for holding any public office. But interestingly when the so called corrupt and incompetent turncoats join the PTI, their sins automatically get washed and character reformed. Today most of the PTI’s key leaders, who symbolize righteousness and piety, used to be the once corrupt figures of other parties in the living memory. But when someone one abandons loyalty, turns to be the worst traitor and deadly apostate. Not only he, but his/her family members, who have no concern with politics, are dragged in to the controversy and lambasted. The treatment meted out to Ayesha Gulalai and her sister the legend Torpekai by the PTI’s supporters on the social media is enough an example. In fact both the sisters deserve kudos and encouragement because they came up from a backward area with a dominant patriarchal social order. But they way they were treated speaks volumes of the PTI’s approach and mindset, and a clarion call for others to be ready for such a farewell when they intend to join another political party. 

Other political parities of Pakistan cannot be exempted from Violation of the social norms and use of inappropriate and unparliamentarily language but it is the PTI which took it to new heights and made it an appropriate thing in the field of politics. The use of abusive language by the PTI supporters against their political opponent has exceeded the limits that can be tolerated. The opponent have been in the line of verbal fire since 2013, however, a more modern and updated version emerged in Ayesha Gulalai’s episode. The posts by the PTI’s youth could never be viewed by any sensible person. 

The youth of the party is trained in such a manner that casting slur upon their opponents, calling their character and moral standing into question, and leveling allegations without any proof is their fundamental and constitutional right and will take them ahead in their political ambition. The nature of allegation is sometimes so serious which makes one doubt their sanity. For instance after the December 16 incident of APS Peshawar, it was posted by a PTI worker that in order to divert public attention from the PTI’s dharna, Nawaz Shairf asked Indian to attack the APS. Making personal attack on members of other parties and hurling at them the slangs of corrupt, thief, traitor and agent of foreign countries are things much in vogue their circles.
strange enough is their political modus operandi for getting to the seat of power i.e premiership. No wonder the system of election is vulnerable to a number of irregularities and is in want of reforms, yet it is the agreed means leading to the seat of power. The election process was so discredited which led to the loss of public trust in the process. Efforts were made to show that no one can win without rigging the election in his favor and every elected member is aided by the dishonest means and rigging. But interestingly the unfair means and rigging occurred only in the constituencies where the PTI’s candidates have lost election, whereas the constituencies they have won are above such sort of suspicion. They don’t hesitate to resort to any means which can prove instrumental in toppling the government and help them secure power, even favor military to interfere but make the slot premiership free so that they have a chance to reach there.

A democratic political system  provides for the treasury and the opposition, as the two integral parts of the system, however, as the PTI’s political disposition reflects, the concept of opposition is something rarely to be tolerated in their political discourse. A critical analysis of their discourse shows no space for accommodating opposition view point, and acknowledging existence of other political entities in the system but whatever they do and say are deemed as something final and above questions. The disposition shows a tendency towards a single party system with no opposition. 

An critical observation reflects that PTI has indeed added new dimensions to Pakistan’s political culture. The developments show a departure from pluralism to absolutism, from accommodating of multiple parties with their diverse views and providing a space to the opposition, to a single party with one point agenda i.e securing the seat of premiership. More interestingly leveling of allegations against their political opponents without any proper grounds and excessive use of unparliamentary language have become tools of advancement in the field of politics.



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